No, the arrangement of the atoms is reality. The statement that the geometry of the surface deviates from a perfect sphere by less than 0.1% is a statement about that reality. Maybe that is our disagreement afterall... I consider the description of that arrangement to be a shape, and you don't because you only consider "pure" shapes to be shapes, which obviously no material entity in nature will ever match. If that's the case then it's mainly just a difference of definition.
An arrangement is a human abstraction that is completely analogous, if not synonimous with "shape". So you just substituted words there. "Arrangements" are as real as the Earth's orbit.
And I explicitly said "non-rotating" black hole in the first post
I know, but the issue is that you were almost saying that ideals exist in reality because if we consider an ideal non rotating black hole, then its shape is ideal. Ok, but then you are making a tautology of ideals, aren't you? I also know that you didn't go so far.
Does that mean that my cube, in 'real reality', might be closer to a perfect sphere than a perfect cube because our human perspectives and error bars are misleading?
I'm saying that you cannot say anything about "real reality" at all, and it doesn't matter at all. Stick with empiricism, which is what we do best. Empirical reality is what matters. "Real reality" is a metaphysical entity, where spheres could be cubes and you could just be under an astronomical misaprehension. Perhaps God is a prankster

. You can't know these things.
No, I do not mean just for my purposes. I mean in objective reality. Is it within 50 atoms of thickness of a perfect sphere, or not?
I have no idea, nor do I have any slight interest in knowing these transcendent truths.
Do you believe giant pink elephants suddenly appear on the moon in 'real reality' when nobody is looking?
I believe you can't make a statement about it. Most people do anyway, and they get along fine, so it's not a big deal.
Sorry, my writing wasn't very clear. I mean that the surface of an object is what it is, with or without the presence of a sentient being.
Yeah, but there is no "surface" if there isn't the concept of "surface", which is impossible to exist without someone inventing it. Mathematics is a language. It doesn't exist if there are no speakers. Things are what they are and the text is the text is the text.
All intelligent sentient beings (assuming of equal or greater dimension to the object in question) can examine the object and quantify the geometry of the surface. Some might have more numerical accuracy than others, like one might say "I can tell that this is spherical to within 1%, while another might have better precision and be able to say "this is spherical to within 0.1%", but all of them agree, and all of them are statements about an objective reality -- the geometry (shape) of the object's surface.
Are we able to agree on at least this much?
We can agree that there is an astonishing agreement in our inter-subjective analysis of our models, and that such phenomena is almost a miracle and should be praised.
I won't agree that this is outside human minds. It isn't solipsistic either. Let me clarify a bit: this distinction between "objective" and "subjective" in the sense that there are "truths" that are either one or the other is completely abhorrent
except if you are a dualist. A dualist will believe that abstractions like mathematics "really do exist" in its own plane of existence, more or less like Plato defined, slightly apart from the material world which is imperfect and dull and noisy and chaotic. A dualist will think that objects exist "apart" from their own "soul" because souls are immaterial, therefore the distinction is necessary.
Problem is that if you aren't a dualist, this distinction is neither necessary nor consistent. Your own mind is an object as well inside the universe.
Excellent. Now say humanity never took an interest in astronomy and we never bothered to determine the orbit of Venus. Would Venus' orbit then be different from that ellipse with e~0.0067?
This question is only possible because we
have an interest in astronomy and are considering an alternative universe. But the conversation itself is taking place in our universe, giving rise to the apparent paradox. If there wasn't *ever* an interest in astronomy so that no one could have ever done such measurement, the sentence would be unscientific and probably untrue, given the odds. No rational person would trust such a sentence.