here is another interesting take on the baby eaters. their society is based on a strict form of honor, and it is hard wired into them that if someone is wrong that they must be punished. their society has developed to the point that they understand if someone was basing their understanding on flawed data, if a better alternative simply had not been thought of, then this is forgivable so long as the other party is willing to admit this and change their position. by BE standards we would be required to wipe them out if we judged them to be flawed fundamentally and they refused to change. we had the ability and emotional capability to do this. the question should be put before them as to what we should do, with the proviso that we, as a general rule, considered individual rights for self determination as the highest virtue (this being the only thing holding us back from the former action), and that us eating our babies was an unwise suggestion for them to make if they wished for this to go well for them. if they wish to be consistent then they would either admit to being wrong and change their ways or demand that we wipe them out, this is something that we very much would like to not do, however given their system of morality it is hard for us to know how to proceed.
another important difference between the baby eater situation and our own is that while BE babies do flee and beg not to be eaten, and human babies do cry out for pain to be removed when present, humans do respond to the cries of their children, and no human child would without prompting ask for pain to be forever removed irreversibly, and no BE (adult or child) wishes to be eaten, most humans wish for their ability to sense pain to remain intact. so clearly the SH understanding of human pain is flawed, their initial communication with us was that we preferred the absence of pain to it's presence, and the presence of pleasure to its absence, they failed to consider that our sensation of pleasure was directly related to our sensation of pain, and that while this observation was correct, this was not the highest moral determinant in our reasoning.