I don't really understand you here. Of course whites are privileged by not being subject to racist attitudes everywhere, and that's basically what it means. I don't see how putting it on such terms hurts her point, since her point (I think) is precisely that racism is not only a negative action, but a counter-positive action, in the sense that basically all the society is (in its status quo sense) somewhat "Affirmative Activistic" for the white people, in detriment to the black people.
She also decries "white knights" pretending to be solving the racism problem, since it's the continuation of the archetype of the "white guy saves the day again", and I also think that's a fair (but also brutal, harsh) point.
I also don't see how saying that social matters are "more complex than just racism" negates the problem of racism. You say you have a working thought process (at least it's confident of itself), but I do not see you recognizing how reductionism is actually useful here.
Now having said all this, I agree with you that the way she is talking about issues is not probably going to help anyone at all. I'm more of a "pretend there's no race, let's discuss basic economic rights for everyone instead" kinda guy too, but I also see the downfalls of ignoring a cultural, psychosociological issue.
The author is confounding social issues into her version of racism:
1. Systemic racism
2. Economic inequality
3. Racist action
She makes no effort to point out the complexity with which these variables interact.
The author then commits another cardinal sin in sociological writing by dividing the issue into 'whites' and blacks/'people of colour.'
Then she conveniently ignores every shred of evidence and data from outside the particular experience of 'race relations' in the United States because they sink her argument where it stands.
The trouble with this author's version of racism is it's framed entirely by patriarchal whites and subjugated blacks/POC. The issue is much more complex than this. It's somewhat ironic that you're saying I'm being reductionist, because if anything the author is displaying a spectacular lack of understanding of social issues in general in order to paint one part of the population with one brush, and the other with a different brush.
'Whites' are not privileged. Certain Caucasian, English-speaking, upper-middle class, come-from-a-nuclear-family, native-born-and-multui-generational-residency-status persons *may* display elements of what she would term privilege. However, you can swap any one of those variables and still end up with a person that may display privilege. Similarly, 'blacks/POCs' are not all subjected to racism - there are a whole lot of other variables. Is skin colour a factor? Sure, and racists do exist based purely on the colour of one's skin. But the root cause of racism isn't just skin-colour, it's a whole host of issues that are wrapped up and identified under that banner. And she's
perpetuating those stereotypes.
She's taking a major list of social ills, throwing people into one of two categories, and calling it racism. If anything, her article is inherently
racist because of this narrative. It displays a startling lack of self-awareness. Apparently in her mind, all of what she terms 'whites' are racists and can't help it, while blacks/POC apparently are always the victims. What poor, unsubstantiated, lazy writing. Put another way, she's applying a T-test to data that requires ANOVA or other multi-variable analysis and her results are not only useless, they're worse than useless, because they confound the overall picture.
This is why I'm contemptuous of race politics - if ever there was a discussion that is actually counter-productive to your stated goals, this is it.
That's not a good case of good thought process there, come on. The analogy is flawed. It would be more like "All men are sexist because they are priviliged". I can see what she's trying to get at, but as I said earlier, this is a terrible semantical confusion, probably even deliberately made.
I don't think the analogy is flawed at all. If you're an anti-racist then you should stand against the narrative offered by racists, not do your best to present an argument that complements theirs.
I am an anti-racist. I fully acknowledge that racism exists and that people are in general lazy and use the most convenient means at hand to categorize other people because our brains work best by dividing people into 'in-groups' and 'out-groups.' I recognize that this causes no end of social harm. I also recognize that the majority of overt and systemic racism is casual, integrated, and primarily the product of history and results not because of biological race, but because of social issues that are variables confounded with the appearance of race. I also believe that the best way to combat racism is to address the social issues which are confounded with race and not argue around race itself, nor further segregate the issues into racial stereotypes because this further entrenches the inherent problem. Racism is a problem best treated by treating the social causes of racism and not trying to treat racism itself. Every attempt to actually treat racism results in failure or - like this author - perpetuation of racist narratives. Treating the social issues around race largely extinguishes racism in general, with the admitted exception of the most delusional and problematic racists, which can be confronted and discredited when their arguments hold no credibility at all. Incidentally, this approach works not just with racism but with any social division that is a scapegoat for underlying issues. It has also been successfully tried in Northern Ireland to encourage better relations between Catholics and Protestants (in a place where religion is entirely a surrogate for political values and beliefs).
The author is not an anti-racist. She displays distinct racist narratives and thought processes, and does her cause much more harm in her writing than good. She's an excellent example of how race politics are toxic and those writing about race politics are immune to self-reflection and critical analysis.