"alleged" problem, huh? You're awfully good at telling others how to behave, but not very good at taking a look at yourself.
Nope, I'm confident I've been extraordinarily polite in this thread. Earlier I said I'd repost this passage every post because people (like yourself) would lose sight of it, and I should have followed through a little better:
I feel like this is a really tough discussion to have because it's hard to say '***** is the wrong word here' and explain why (which is not a simple thing, and touches on a lot of cultural hot-button issues) without it seeming like censure. I don't blame anyone for using the word; we live in a culture with a deeply ****ed up gender structure and a whole lot of poison swirling around that structure. Nobody's immune, certainly not me. I'm not trying to say you're (for any value of 'you') a bad person. This isn't an accusation.
You'll need to read more closely if you want to participate in big threads like this.
I want to discuss the argument that came up earlier that people can 'earn' slurs through their own appalling behavior. I mentioned that you can take this apart with game theory, but more abstractly, I just want to point out why it doesn't work. The reason words like '*****' or 'kike' have power is because they target
groups. They activate two sets of associations - prevailing cultural knowledge about how these groups are (servile, stupid, shrill, rapeable; numerous, disposable, treacherous, etc), and the targeted group's knowledge of the kind of threats they face if they overstep their place in the power structure.
When, say, a black man does something terrible, he can never earn a racial slur because - at least according to the definition some have proposed in this thread - the purpose of our condemnation is to target his terrible actions and his consequently terrible moral standing. Racial slurs can't do this effectively. They don't chain from the information we have about his moral standing. Rather, they indiscriminately activate all the group-specific information I delineated above. It's like running into Hitler and saying 'you're a MESS, Hitler - you just can't get it together!' The attempted condemnation is both orthogonal to the crime in question and salient to a separate and irrelevant domain.
Terrible people earn condemnation for being terrible people. Their group identity (black, woman, gay, whatever) is irrelevant to their terribleness. When we condemn them, we can't activate that identity without suggesting that we have somehow coupled it with 'terrible'.