Obviously NL is rather different to the US, but I think this an important footnote.
Actually it's not. That church/state thing is very much present here as well, though as a practical matter you don't have to have a civil ceremony, merely acquire a license. (And the issue of an otherwise valid license cannot be refused without being both cause to terminate your employment and at the very least a civil court matter.)
That's a lie. "A potential for X to happen where X did not occur" is not at all the same thing as "the exact opposite of X happened".
Of course, you're lying about what happened and how it works when accusing me of lying, which is both inevitable and hilarious.
It was not a potential for X to happen, for starters, considering the statements of the officials who passed and would have enforced the law.
What was it? It was a preemptive attack by a religious institution on a law that wouldn't effect them anyways resulting in a court decision that stated exactly the opposite of what you are proposing, and thanks to the concept of
stare decisis that court decision has legal weight for the future. It is harder to overturn law then it is to interpret or create law.
You'll doubtless make some kind of argument about how
stare decisis doesn't count because of what just happened in the Supreme Court, but the problem with that argument is that
it does. Previous legal decisions inform new ones; every Circuit Court but one in the US and dozens of District Courts made decisions that mirror that of the Supreme Court, long before we arrived to Obergefell v. Hodges. If not for the Sixth Circuit we would never have been here at all; gay marriage would have swept the Circuit Courts and become the law of the land without the nine supposedly wise souls in Washington.
Was the Supreme Court going to reverse the decisions of a half-dozen Circuit Courts and dozens of District Court judges? It can, of course, and this has been done before. However, all that decisionmaking is not automatically invalidated by the existence of a review by the Supreme Court; it still has weight and still remains law until the Supreme Court decides otherwise, and it has weight in how the Supreme Court considers the questions before them. Even a contrary opinion does not necessarily wipe away all those decisions, depending on how narrowly it's construed; parts of them can survive.
When we turn to the rights of religious institutions to turn away those who do not believe or are not living what they consider sufficiently pure lives, these have been challenged in court thousands of times. People have tried to arrest their Mormon excommunications via the courts, tried to force a Catholic annulment through the actions of the courts, challenged changes in doctrine or eschatology through the courts.
They don't get farther than the front door. They
never get farther than the front door. There are hundreds of years of American jurisprudence that make it clear that is, was, and forever shall be their fate. (As opposed to basically twenty-five years of American jurisprudence regarding same-sex marriage, if that much. The argument that hundreds or thousands of years of marriage logic has been overturned here is an obvious lie; same-sex marriage as an idea hasn't existed for that period of time, and nobody's arguing legally about regular marriage here.)