And yet again you seem to be the one confused.
Any of those examples you just gave are either voluntary or a result of a crime. Neither of which apply here. You are suggesting forcefully putting those people who have done nothing wrong to be put into a situation they possibly don't want (if they did, it would be voluntary).
Wants have nothing to do with it. People don't want to do a whole lot of things yet they have to. I don't want to pay taxes. I don't want to work. I don't want to get up early. What I want is pretty much irrelevant.
And you're wrong about that. Someone doesn't have to be a menace of society to be forced to go to AA meeting or counseling. Kids these day go to counseling in schools for far more laughable reasons.
If lack of empathy or remorse is shown at a person he should get some kind of counseling. It should help him to fit in the society.
All right, what would you do if someone tomorrow got next to you and said "You like video games, therefore you are a liability for society since games
obviously increase violent tendencies. You are to go to a rehab/mental institution until you are
cured". Not so pleasant now is it?
People to be forced to go to a meeting must have done something wrong. They don't just force people to do so on a flimsy reason. Kids are a different matter, as they're dependent on other people for legal reasons.
Yet, you continue to follow up with replies that are borderline pointless. Not wanting to pay taxes? Not wanting to go to work? What does that have to do with the situation being discussed? Absolutely nothing.
The difference between a good person and an evil person is dependent upon the eyes of the beholder. One is evil if one does evil actions in the eyes of the beholder. Absolute evil and absolute good are fantasies.
I thought you would say that. Since all morals are absolutely subjective, I guess you can't claim Hitler was evil for the Holocaust then? I mean, you could, but you're comdemnation of him would be totally worthless, without any weight or deeper meaning. Shallow.
After all, who are you to put you definitions of good and evil over his? Who is anyone?
I can claim he was evil in our societies' eyes and in ours. It's not shallow, it's the way it is.
As for the rest, can you claim there is some sort of absolute morality without attributing it to something as controversial as god? As I said, it's in the eyes of the beholder.