Kosh: There is a qualitative difference between a conflict and a condition of apartheid, which parallels the difference I tried to make clear in my last post: that between simple hostility and racism. If you think the history of the relationships between the British and their colonists or the North and the South are even vaguely analogous to the history of pseudo-scientifically reinforced dehumanization that black Americans experienced, then I would say you ought to re-examine history. I never said a word like Yank couldn't be inflammatory-- any word can be inflammatory-- but when a white person calls a black person a nigger, they aren't just invoking some historical referent, they're reenacting a dialectic. That's why a racial slur is different from an insult. It's more than an insult; it's a way of normalizing through discourse the objectification of this person on the basis of something that they are utterly unable to renounce or conceal. A black man isn't called a nigger because of a set of cultural, geographic, or political conditions that gave rise to him as an individual; he's called a nigger because he's black. The word is meant to remind him that whatever he does, wherever he goes, and whatever company he keeps, there is nothing he can do to escape this quality that makes him less than a person. Such a word can't possibly carry the same power when used between people within the group to which it applies. That's really just simple logic. This doesn't mean there can't be a discussion about whether it's appropriate for anyone to use the word; it means that part of a racial epithet's power is necessarily based in who is using it.
And nuclear, that's also why racism isn't the same in every direction; you have to be in power before you can systematically rob a group of people of their sovereignty as human beings. What am I supposed to be reminded of when a black person calls me a cracker? The fact that I'm statistically 1/6 as likely to go to prison? That doesn't mean I appreciate being judged on the basis of my appearance-- it might even make me angry-- but there's a kind of social adversity, often very subtle, that I realize I'll never be able to understand.
As I've said in previous debates of this nature, it's not a blame game. Nobody's trying to send anyone on a guilt trip, but racism becomes more insidious when we try to pretend that it's all over.