Author Topic: Tropes vs Women  (Read 26998 times)

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Offline karajorma

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Mostly, if someone self-identifies as "Christian", you pretty much just have to take their word for it. If someone self-identifies as "feminist", though, there's a clear-cut definition of the word we can look at, and see whether or not they fit that definition.

It's almost (but not really) like claiming to be a rock, or a tree. You can claim it all you want, but everyone else is free to disagree, because that's not what those words mean.

Okay then, which of the big name so-called feminists are actually misidentified then? Germaine Greer for instance has frequently said that she doesn't believe that her goal is equality with men and on one occasion famously said that all soldiers are rapists if the circumstances are right.

On the basis of that is she not a feminist then?
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Offline Herra Tohtori

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I wonder if there isn't a slight case of "Not a Real Scotsman" fallacy going on here.

There are many kinds of people who classify themselves as feminists, but how is feminism defined if not by the people claiming to be feminist?

The radical, man-hating "feminists" are just as much feminists as radical islamists are muslims - neither are truly representative of the people they claim to be part of, and typically the more moderate parts of the movement (in every ideology, it seems) usually tend to try and distance themselves from the most rabid elements.

To which extent this disassociation from the extremists happens usually seems to depend on how disadvantageous the extremists are to the bulk of the movement. With feminism, it seems that most everyone denies that the "man-haters" are not true feminists by any means.

So the question is - is it intellectually honest to say that the most extreme views of an ideology are not true supporters of said ideology? It's a continuous scale, too, rather than a hard division - who gets to decide which level of "harshness" or "fundamentalism" is no longer part of the ideology or religion in question?

I'll grant that my analogy about muslims and islamists is not perfect because it's a vastly more complicated case with muslims and islamists, but I think similarities are significant enough to at least pose the question.
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This discussion is rapidly sliding downhill into analogyville, I see. Please can we stop that.
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Offline General Battuta

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I wonder if there isn't a slight case of "Not a Real Scotsman" fallacy going on here.

There are many kinds of people who classify themselves as feminists, but how is feminism defined if not by the people claiming to be feminist?

The radical, man-hating "feminists" are just as much feminists as radical islamists are muslims - neither are truly representative of the people they claim to be part of, and typically the more moderate parts of the movement (in every ideology, it seems) usually tend to try and distance themselves from the most rabid elements.

To which extent this disassociation from the extremists happens usually seems to depend on how disadvantageous the extremists are to the bulk of the movement. With feminism, it seems that most everyone denies that the "man-haters" are not true feminists by any means.

So the question is - is it intellectually honest to say that the most extreme views of an ideology are not true supporters of said ideology? It's a continuous scale, too, rather than a hard division - who gets to decide which level of "harshness" or "fundamentalism" is no longer part of the ideology or religion in question?

I'll grant that my analogy about muslims and islamists is not perfect because it's a vastly more complicated case with muslims and islamists, but I think similarities are significant enough to at least pose the question.

This exact metaphor and reply, right down to the invocation of the Scotsman, happened on, like, the last page.

A lot of Muslims are happy to say that radical Islamists aren't real Muslims. (I think Anwar al-Aulaqi actually said this once, in his pre-radicalization days.) More broadly than that, though, a lot of the questions you're posing just don't have clear cut answers. They're political issues and the outcomes will be determined by political means. I'm of the opinion that most of the association between feminism and, uh, 'misandry' is the outcome of hostile politics, and that the best thing we can do for the underinformed is make it clear that feminism isn't about hurting or disempowering men. That's a political statement and it's going to be pursued politically. Politically politics policy political

 

Offline NGTM-1R

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I wonder if there isn't a slight case of "Not a Real Scotsman" fallacy going on here.

Unlikely.

There are outward trappings associated with Islam or Christianity or whatever; prayer in a certain way addressing a certain deity, for example. It has broad-based effects on activities completely unrelated on the surface to the ideas of the core beliefs. Formalized worship and the rituals of it has essentially nothing to do with core tenants of most faiths. The codes of conduct most faiths embrace assemble themselves from what is typically a minority of the contents of their holy works. It is therefore possible to assume the trappings of a religion without embracing a majority of it.

Feminism or misandry deal exclusively in the ideal or proper form of male-female relations. Though this is a broad subject, it does not have trappings; it is complete unto itself and is not reflected by actions peripherally related unto itself. One could be both racist and feminist, insisting that men and women are equal, within their proper racial contexts. Similarly one can be for racial equality, but also for the dominance of women. They are narrowly defined doctrines. It would be difficult to be two religions, or two flavors of a religion.
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Offline Herra Tohtori

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Ah, I haven't exactly been keeping up with the topic, apologies if there was repetitive elements in my post.

I wonder if there isn't a slight case of "Not a Real Scotsman" fallacy going on here.

Unlikely.

There are outward trappings associated with Islam or Christianity or whatever; prayer in a certain way addressing a certain deity, for example. It has broad-based effects on activities completely unrelated on the surface to the ideas of the core beliefs. Formalized worship and the rituals of it has essentially nothing to do with core tenants of most faiths. The codes of conduct most faiths embrace assemble themselves from what is typically a minority of the contents of their holy works. It is therefore possible to assume the trappings of a religion without embracing a majority of it.

Feminism or misandry deal exclusively in the ideal or proper form of male-female relations. Though this is a broad subject, it does not have trappings; it is complete unto itself and is not reflected by actions peripherally related unto itself. One could be both racist and feminist, insisting that men and women are equal, within their proper racial contexts. Similarly one can be for racial equality, but also for the dominance of women. They are narrowly defined doctrines. It would be difficult to be two religions, or two flavors of a religion.


Well, that makes sense I guess, but I was more or less speaking about the fact that any ideology or religion or whatever is what its adherents or followers or whatever make it to be - up to a point where a division occurs when some parts of a group no longer wish to be associated with another part of the group, hence forming two separate groups.

That's happened with most religions and ideologies that grew big enough, but in most cases the separated sects are still considered part of the wider entity, like all the different sects and forms of Islam, Christianity, Buddhism, etc. etc.

So it's curious to me that somehow people are saying that misandristic feminism is not feminism, and the only true feminism is the form that doesn't seek hurting or disempowering men. Does it really work like that, when almost all other forms of ideologies split from a "main source" are usually still classified as subsets of said main source?

Socialism is another good example, and perhaps less toxic (although I'm not sure if that applies on US soil): Socialism split into communism and social democracy (bolsheviks and menseviks respectively), and communism further formed different subsets such as marxism, leninism, stalinism, trotskyism, maoism, titoism, and who knows what (and depending on who you're talking with, some will also repeat the same argument that this or that is not REAL communism, on the basis that it didn't work, or being a personality cult, or just being against some core tenet of communism in general). But they are still usually treated as being derived from communism.



So the question is, while I understand the desire to disassociate the misandristic feminism from the original meaning, and I fully acknowledge that the two are different enough to be considered separate ideologies - is it really acceptable to outright say "that's not REAL feminism"?

The proponents of that sect of feminism usually tend to think of themselves as feminist, as much as it harms the actual feminist movement to be associated with them. But so far they haven't thought of a term to describe their ideology...
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Offline General Battuta

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Could you name any of them?

 

Offline Herra Tohtori

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dem weasel words

Who do you want me to name? I don't particularly know people of the field, I'm talking about regular people who happen to be misandristic and call themselves feminists. While all my evidence about their existence is anecdotal I'm reasonably sure they do exist.
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Offline General Battuta

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They probably exist, though probably not at the frequency Ann Coulter would tell you.

But as for the question of whether or not they're feminists, and who gets to assign this label - what about my responses on the last page would you like to see expanded?

 

Offline Herra Tohtori

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This?

These are labels defined and applied by humans. If someone says 'I am a feminist' and I, a feminist, don't think they're a feminist, I say they're not a feminist, and I appeal to the definition of feminism as I understand it. As far as I am concerned, there are no man-hating feminists, and the feminists I know and read would agree.  We are talking about this on a forum as a way to make that clear to people who don't understand why feminism is not about misandry.

I don't buy the WBC analogy. If WBC denied the existence of Christ they would probably have a hard time making anyone believe they were Christians even if they self-identified as such. 'Man haters' are not extremist or fundamentalist feminists because they do not take feminist beliefs to an extreme or adhere to some hard-line fundamental form of feminism. They simply are not feminists; they do not engage with or participate in the basic project of feminism.

but how can you be feminist when you are not a woman


I agree, there are a lot of people calling themselves (or others) many things, and to quote Inigo Montoya... "You keep using that word. I do not think it means what you think it means".

That is, if we assume there is one correct definition for feminism. Or communism. Or any other <insert term here>.

But who is it that gets to determine the terms? Are they subject to memetic (d)evolution, changing their meaning, or should they always stay as a constant reference to what was originally meant by the term?


Quote
Mainstream feminists are generally assumed to be man-haters, thanks to some very successful PR over the past two decades. Disentangling the two and making it clear why they are not compatible ideologies - why, indeed, feminism benefits men - is a critical project.

If popular belief is that a word means something different than its original meaning, is it misuse of the word or has the meaning of the word changed?

Who should change the word they are referred to, the man-hater feminists (general assumption) or original feminists (actual meaning of the term)?
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Offline General Battuta

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I think my answers are already obvious: words are defined by politics. Politics is achieved through rhetoric, persistence, exposure, and volume. Feminists will reclaim the word feminist by telling people what it means and persuading them to agree with this definition. This is how linguistic politics works.

 

Offline karajorma

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I don't think it's quite so simple. I pointed out the example of Germaine Greer's comments on rape by soldiers. Do you now kick her out of the feminist club for that comment?

I don't think that you can make a black and white definition for feminist and separate people into two groups. You're going to get people all along the spectrum from whatever you'd call proper feminists to people like the utter twat I posted. In the middle you're going to get people who are mostly feminists but who occasionally make stupid "All men are bastards!" style comments.
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Offline General Battuta

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I think Greer's comment was completely correct. Unless there's something particularly special about British troops, men and women alike in the armed forces are going to rape civilians, each other, and enemy prisoners when deployed for any length of time.

Again, we're touching on the issue of how to define groups. I personally subscribe to the prototypic model used by the human mind, but it's a difficult one to translate to conversation because it runs against our intuitions of how definitions work; it jives well with your last two sentences.

 

Offline karajorma

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I think Greer's comment was completely correct. Unless there's something particularly special about British troops, men and women alike in the armed forces are going to rape civilians, each other, and enemy prisoners when deployed for any length of time.

Her comment wasn't that some soldiers will commit rapes. It was that ALL of them would.
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Offline General Battuta

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Is this the wording in question?

Quote
‘All soldiers in certain circumstances will rape regardless of whether they are ours or theirs or whoevers.’

This doesn't sound like a massively unreasonable statement to me, depending on how you read 'soldiers'. I don't think it makes sense if it's extended to Literally Every Individual Soldier, but read as 'soldiers, regardless of national affiliation' it seems like realism. And there's no question that most people - soldiers or not - will do absolutely barbaric things if put in the right situation, especially one that involves dehumanization and hierarchy.

 

Offline karajorma

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Let's assume the Literally Every Individual Soldier interpretation. That might be doing Germaine a disservice but it makes my point quite nicely. If someone who is a feminist says something like that, do they suddenly stop being a feminist?

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Offline General Battuta

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I think it makes them quite a misanthrope given the number of women in the armed forces. But let's say that yeah, she said 'Literally ever man in the military is going to commit a rape if put in the right circumstances', and if 'right circumstances' were clearly meant as something other than a Milgram or Zimbardoesque dehumanization situation (in which case most people on Earth would probably be able to commit a rape). Then yeah, if I heard her I'd say that isn't a feminist statement; I think it's ridiculous to assert that all men in the military are just waiting for their chance. That's the kind of hostility and essentialism that's anathema to feminism.

 

Offline karajorma

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Yeah but we now have a person who has years of writing saying she's a feminist suddenly being called something else. And if with that exception she continues to produce feminist material, it's very hard to get away with refuting that she is a feminist.

My point is that if you say that as time past her views have been come more extreme / more fundamentalist you can point out that although some of her views do agree with mainstream feminism while others don't. Same as you can with a fundamentalist of a religion. If you try to repeatedly claim that she isn't a feminist, you have a problem when someone points out that all her other views are the same as a feminists.

It's like trying to claim someone isn't a Christian because by hating gays they are anathema to Christ's message of tolerance. In too many other ways they sound like a Christian.

As I said, I think we're just going to have to agree to disagree on this point.
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Offline General Battuta

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It's not a religion or a medical condition. If you've been a feminist for years and you say something that doesn't make sense from a feminist POV, you're someone who's been a feminist for years who is not being a particularly great feminist right now. If you've been a Christian for years and suddenly you start spouting anti-gay rhetoric, you're not being a particularly great Christian any more. You've ceased to act in accordance with the label.

I don't think the extreme/fundamentalist metaphor works for me. I think this is an issue of coarseness of labeling and definition, more philosophical than anything particular to feminism (or any other political stance).

 

Offline Luis Dias

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Alternatively, we could say that if a movement that is described as having Egalitarianism as its goal, but is focused mainly on addressing the huge assymetries against women placed in our lives because of the patriarchal system (and has in its very name the focus of one gender) will necessarily bring about some equivocation within its members.

Take this woman who makes her feminist frequency videos. Despite me agreeing with them mostly, I must do so while only focusing on the feministic side of things. If I expect an "egalitarian" criticism, where she would also point out where men are being wrongly portrayed by the "patriarchal" system and so on, I'd be hugely disappointed with them.