Originally posted by CP5670
Because that contradicts your original argument.
How so? I've been arguing that Christianity is not tied to any particular scientific opinion, not that it
is one. History isn't tied to any particular scientific opinion either: Oh look, Newton's discovered his laws, does that mean anything for the history of Charlemagne's reign? No. Oh look, Einstein has developed relativity theor(ies), does that mean anything for the history of Charlemagne's reign? Nope. Oh look, quantum mechanics, how about that one? Not that either. Same thing goes for Christianity. I don't know where you got the idea that I was arguing Christianity
is science.
So he is a realm I suppose, except that he is the only one in his realm, right?
Well, it doesn't really make sense to say that. Entity, not realm. Realm means an arena where multiple entities interact, but when we are talking about just God, he's an entity. He can reach down into realms and interact with entities in them, but by himself he is an entity, not a realm.
Alright, you have obviously run out of arguments here; the hard fact remains that science and Christianity are fundamentally incompatible due to their most basic axioms, and it has more has less been firmly established a while ago in this thread. (free will is the exact opposite of science) But why don't you abandon the consistency axiom itself? Then you can go for both at the same time... 
No, no, no, no, and because I have no need to. Sounds to me more like you've run out of arguments, there is no such "hard fact," it most certainly has not been established here, free will does not negate science, and thus I have no need to abandon consistency.
Science is the method of investigating, hypothesising, testing, analysing, and making new hypotheses to test. Let's look at the dictionary, shall we?
sci-ence (sie'uhns) n.
1. a branch of knowledge or study dealing
with a body of facts or truths
systematically arranged and showing the
operation of general laws.
2. systematic knowledge of the physical or
material world gained through
observation and experimentation.
3. any of the branches of natural or
physical science.
4. systematized knowledge in general.
5. knowledge, as of facts or principles;
knowledge gained by systematic study.
6. a particular branch of knowledge.
7. any skill or technique that reflects a
precise application of facts or
principles.
[1300-50; ME < MF < L scientia knowledge =
scient-, s. of sciens, prp. of scire to know + -ia
- IA]
Nothing in that necessitates that science treats everything, nor that all things have to be subject to "scientific laws". Science investigates stuff and learns about it. Nothing requires that science must know all, or be able to learn all via its methods. And its not just me saying this to safeguard my religious beliefs. Go check out the reams of recent philosophy writings which all look at this Enlightenment idea and find it to be a pretensious sham. (I suggest starting with this classic text:
Lyotard, Jean François. The Postmodern Condition: A Report on Knowledge. Trans. Geoff Bennington, Brian Massumi. Minneapolis: University of Minnesota, 1984.
and then perhaps moving on to such as:
Rorty, Richard. Truth and Progress. Cambridge: Cambridge University Press, 1998.
—. Objectivity, Relativism, and Truth. Cambridge: Cambridge University Press, 1991.
Derrida, Jacques. The Derrida Reader. Julian Wolfreys, ed. Lincoln: University of Nebraska Press, 1998
—. "Structure, Sign and Play in the Discourse of the Human Sciences," Modern Criticism and Theory: A Reader. Ed. David Lodge. London & New York: Longmann, 1988, 108-123.
Grenz, Stanley J. A Primer on Postmodernism. Grand Rapids: Eerdmans, 1996.
Lyon, David. Postmodernity. 2nd ed. Minneapolis: University of Minnesota Press, 1999.
From there you can go on to check out others.)
There are many scientists who are not determinists. They do perfectly good science without being determinists. Determinism is not a necessary component to science at all--doing science requires no such belief. It is possible to go on and assert that science can and will explain everything, but that is not a scientific claim, nor one necessary to do science, as the multitudes of non-determinist scientists amply show. Science is a methodology, which is why we can have opposing scientific theories; it's not a worldview. You've failed to distinguish between your own conception of the world and the necessary conditions for scientific endeavour.
just stopping with what you call "natural" for no reason is stupid. Once again, this is like saying that mathematics must only work with prime numbers and not the other numbers, or that science must only work with that which is not related to to the shape of the Earth because it has no equipment to fulfil this role (this task should be left to the Flat Earth Society). 
Actually, it is like saying that mathematics isn't much use in analysing poetry. I want science to ask all the questions it can, and encourage the free range of scientific enquiry. I nowhere say that it should be forced to stop somewhere if it can go beyond that point. But it is ridiculous hubris to suppose that science alone can and will unlock all the mysteries of the universe and answer all questions. Some questions need other methods, because they just simply don't work that way. Science does have the equipment to discover the shape of the earth, it doesn't have the equipment to find out why poem A is more powerful than poem B.
so...why does every particle not have it also? No reason why only humans (collections of particles) have it while nothing else does...
Because humans are not only collections of particles, there is the supernatural element in us too. Greek (and Cartesian) ideas see the material and immaterial as two almost entirely disjunct things, while the Biblical conception sees them intimately intertwined in the human being, only seperable by such a violent force as death. (I can go into a more detailed metaphysical anthropology by the Christian view, if you want.)
Well, if he can do it, he will, since that's the only way to measure whether or not he can, eh?
So if I can delete all the files for The Scroll of Atankharzim, I will, and if I can kill my family with a shotgun, I will?

Ability does not entail actuality.
But perhaps his purpose in making us was simply that he was getting bored with nothing else around, so he went ahead and made a universe for his entertainment; can't really blame him for that, since I would be pretty bored too with absolutely nothing around...
