A more sensible question would be, how do you know it was a christian god that made all those miracles (if indeed they are)?
Easy. If you pray to the Christian God for a miracle, and it happens, I think it's safe to assume he did it.
Put it this way - I don't believe any of it. Not that it didn't happen (well, maybe the demon things; anything that third hand I'd take with more than a pinch of salt, as well as the Israel thing - self fulfilling prophecy, that one), but that it could only be attributed to a miracle (especially when so much is 3rd hand; 'my friend Tim', 'Scott, who knew Sarah').
Yeah, but Tim and Scott are both good friends who have no reason to embellish or be dishonest about it - it would be completely out of character for them to do so. And even if most of these are secondhand, the asthma healing is firsthand: it happened to
me. I had asthma before, and now I don't.
My personal opinion is that I doubt they were inexplicable, which would be AFAIK the qualifier as a miracle. But I don't have any data to really, fully speculate on your personal experiences.
You don't have to speculate. Do you really think science knows every thing there possibly is to know about the universe? You can believe me, and conclude that I'm telling the truth; or you can believe that I'm accurately reporting what I saw and chalk it up to one of science's unexplained mysteries. Or you can call me a liar. Your choice.
Are miracles easier to find once you find/convince yourself of the[m] first?
I would think they are. Otherwise, when presented with a miracle, you would, by habit, always conclude that there must be some other explanation.
How many prayers go unrewarded & why are miracles selective in that respect?
That's a theological question. The short answer is: I don't know.
How many miracles are even investigated?
Quite a lot of them. Many, are, of course frauds, but the legitimate ones always stand up to scrutiny. The problem with legitimate ones, though, is that many times a disbelieving investigator will state
a priori that miracles do not happen and refuse to seriously examine it based on that justification.
(as a side question; was this Sarahs' mother cured of that disease (that'd seem key) and how was death pronounced?)
I would presume so; that question didn't come up. As for how death was pronounced, it was by the attending physician who flat-out refused to re-examine her after she had come back to life. I can email Scott for more details.
Have you tested your (lack of) asthma in any way, had it cleared medically (I'd presume so if you're dad's a doctor, but still curious)?
Well, it was established that I had asthma initially, as I had been going to see an asthma specialist for a year or two beforehand. I haven't been back since, because those visits are expensive, but my mom (who is a nurse) concluded, based on my cough and the way I was breathing, that it had been cured. My dad hasn't wanted to discuss it.
As for personal testing, I do that all the time, even now, because it's so remarkable that I can't fully believe it myself.
I can breathe
all the way in and
all the way out, whereas before I could only breath partway before I "snagged" on something and started coughing. And I can do exercise and sports without having to stop every few minutes to catch my breath, whereas I couldn't do that before. Also, cold weather is particularly problematic for asthma sufferers, especially when combined with even light activity. Now the very first thing I did after the seminar was run (three blocks, uphill, in 50 degree weather) to where the rest of my friends were having dinner, and I arrived without any problems whatsoever. So that convinced me pretty firmly.
I don't believe miracles occur. I've never heard of anything investigated and provative of them, and the human mind is great at convining itself of things like this. And until it can be proved, I won't accept it as a basis for applying a society-affecting restriction.
The problem is that the human mind is great at convincing itself of all sorts of things, even when presented with evidence that clearly contradicts it. It happens for people believing miracles that are fraudulent, but it
also happens for people disbelieving miracles that are genuine.