It may not prevent it in the actual historical timeline, but computers may have calculated it as the best shot they had against Ubuntu's pacifistic Ghandian disease.
The key point here by the GTVA is to destroy Ubuntu's
philosophical shenanigans, to show how decrepit and suicidal the whole ideology is, not to "deal with it", to "negociate with it" and so on. GTVA is
neoconservative in this regard, it does not believe in full blown liberalism, it believes instead that this Ghandian liberalism is the recipe towards a nihilistic embrace of relativism, of an extreme "understanding" of any enemy, and ultimately towards a total incompetence at self-defense. An incompetence which is amazingly dangerous in an apocalyptic universe filled with Shivans.
Let me Segway slightly here, because I find this parenthesis very interesting and it has occupied my mind recently (when I think about BP): I find the ideological connections very curious, since Ghandi
was referenced by Laporte, and Ghandian philosophy was influenced by a letter friend of him,
Leo Tolstoi. Now, Tolstoi believed in an extreme version of non-violence and civil disobedience, a belief that was very well written into his account of the Napoleonic invasions of Russia.
In his War and Peace, the overwhelmingly hated general Kutuzov (that apparently got his job of defending Russia from Napoleon because he was the only
russian general in Russia, imagine that) kept retreating his troops instead of facing them head on in battle*. Later, he decided to give Napoleon Moscow. Now that was a completely controversial decision. However, it was done in a way not dissimilar to Ghandian thought. Let the bully have what he wants. Let him celebrate. Let him get drunk in satisfaction. And
then, when his army is left without purpose or motivation, we will pursue them and avenge our city. And so they did, and without ever actually engaging his army, Napoleon was chased down to Russian borders and when he left Russia his army was but a small contingent of diseased men (all the others had disbanded, deserted, wounded, dead by famine or cold).
Kutuzov was at his best by deciding
not to wage Napoleon. And Ghandi proposed an even more extreme version of this, by actually declining to porsue a military victory (like Kutuzov), but a psichological victory. This may sound perverted but these are actual quotes by Ghandi:
Whatever Hitler may ultimately prove to be, we know what Hitlerism has come to mean, It means naked, ruthless force reduced to an exact science and worked with scientific precision. In its effect it becomes almost irresistible.
Hitlerism will never be defeated by counter-Hitlerism. It can only breed superior Hitlerism raised to nth degree. What is going on before our eyes is the demonstration of the futility of violence as also of Hitlerism.
What will Hitler do with his victory? Can he digest so much power? Personally he will go as empty-handed as his not very remote predecessor Alexander. For the Germans he will have left not the pleasure of owning a mighty empire but the burden of sustaining its crushing weight. For they will not be able to hold all the conquered nations in perpetual subjection. And I doubt if the Germans of future generations will entertain unadulterated pride in the deeds for which Hitlerism will be deemed responsible. They will honour Herr Hitler as genius, as a brave man, a matchless organizer and much more. But I should hope that the Germans of the future will have learnt the art of discrimination even about their heroes. Anyway I think it will be allowed that all the blood that has been spilled by Hitler has added not a millionth part of an inch to the world’s moral stature.
Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
Or in a more damning letter to the Brits in 1940:
I want you to fight Nazism without arms, or, if I am to retain the military terminology, with non-violent arms. I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.
The GalTevs will have none of this shenanigan. To them, the world is clearly defined in a binary way: there are
good guys (Humans and Vasudans) and the
bad guys (Shivans), the story is one of Apocalypse and redemption, of human agency of Good against Evil, of cowboy sheriffs against a mob of evil-doers. The very thought of surrender and let Shivans do as they please is high treason. Ghandi did not know of Hitler's final solution and Ubuntu does not seem to understand Vasuda Prime or Capella.
To force the UEF to respond, to wage war,
and then to defeat them anyway is their method of ruining the Elder's pacifistic ideals. If these abandon such ideals and instead resort to a much better violent process of dealing with enemies, then the GTVA has at least destroyed the first-order threat of Ubuntu. This much at least they were able to accomplish already. The UEF fought back, the Wargods were created and defeated. Laporte herself was
converted (by both the GTVA and Ken) from Ubuntu towards something else entirely. She now is forced to see the world in black and white (more literally, black and red), and to
choose sides. No more "understanding of the enemy". Only one side will be rendered righteous, the other must be named evil. No more hesitation.
The big question remains: is Ubuntu right at the end, or are the neo-con galtevs?
*He did battle before Moscow against Napoleon, losing more soldiers than the french, but in the novel this was done
despite his desire not to. Everyone around him wanted too much to battle Napoleon.