Author Topic: OT-Religion...  (Read 134691 times)

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Offline Ulala

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Quote
Originally posted by Ace

Worshipping God out of fear of death is not true belief.


Quote
Originally posted by CP5670

That is the second purpose of religion: the purpose of government. This includes a code of laws and a system of enforcement based on fear of punishment. (hell)


The fear of the Lord isn't fearing eternity in hell. It isn't fearing punishment and its not for (as we know as) fire insurance. Fearing God isn't to just get you out of hell. I myself being a Christian don't serve God to just get into Heaven or whatever... being a Christian is getting to know God personally, like a friend, a Father, and when you know him that way you'll want[/B] to serve him.

A guy from my school said this, and I think its an awesome quote:

Quote

What it means to fear the Lord, is to fear breaking His heart.
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Offline CP5670

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As much as Hitler was a genocidal dictator he was nothing compared to Himmler. Hitler just wanted the blacks and stuff out of the way so he could create a super-race (ie he had a decent, well thought out reason). Himmler wanted them dead just beacuse they were black/gay/whatever. He was a complete and utter Hitler-Youth, gun totting, jew killin, gas pipe laying psychopath. If Hitler was a small fluffy bunny, Himmler was a huge ****ing dragon with massive teeth, cyanide coated scales and bubonic plague laden blood.


LOL, yeah the Himmler guy was quite a character. He actually started off as a chicken farmer or something but like so many others, was completely taken in by Hitler's speeches and turned out to become even more of a nasty guy than Hitler himself. :p (although lot by a whole not, seeing as he got most of his orders from Hitler)

Quote
The fear of the Lord isn't fearing eternity in hell. It isn't fearing punishment and its not for (as we know as) fire insurance. Fearing God isn't to just get you out of hell. I myself being a Christian don't serve God to just get into Heaven or whatever... being a Christian is getting to know God personally, like a friend, a Father, and when you know him that way you'll want to serve him.


A friend who leaves you in the dark about his true nature and also designs you very poorly is not much of a friend. :p Besides, what kind of friend is it that you have to serve without him serving you?
« Last Edit: May 29, 2002, 11:20:30 pm by 296 »

 

Offline Ace

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Ulala actually understands what I meant, Christianity is about believing in God the way Christ believed in him, a personal relationship.

As I said before worshipping God out of fear of death is not true belief.

Christianity as well as all true religion is about helping others and making a difference in the world, not evangelicalism and cowing others to believe what you wish for them to. Sadly we live in a world where religion is used as an excuse for blind hate and lack of reason, as well as entertainment for the masses.
Ace
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Offline HotSnoJ

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Quote
Originally posted by CP5670

A friend who leaves you in the dark about his true nature and also designs you very poorly is not much of a friend. :p Besides, what kind of friend is it that you have to serve without him serving you?


Well you need to know a little Bible history for that.
Since the Fall of man things have been getting worse (2nd law of therodynamics, not spelled right). Sooo that means the capability our minds are also getting worse. But for this you must believe in something called "Original Sin". Don't get me wrong. Adam (first human) was perfect...for a while anyway. Then he sinned so now we all are sinners.
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Offline Crazy_Ivan80

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Quote
Originally posted by hotsnoj


Well you need to know a little Bible history for that.
Since the Fall of man things have been getting worse (2nd law of therodynamics, not spelled right). Sooo that means the capability our minds are also getting worse. But for this you must believe in something called "Original Sin". Don't get me wrong. Adam (first human) was perfect...for a while anyway. Then he sinned so now we all are sinners.


oh bollocks... The 2nd law of Thermodynamics has nothing to do with religion. Don't be stupid.

And a kid is not guilty for the mistakes of his parents. That is just wrong. Original sin is just a big load of bull to bully the weak into submission.
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Offline Kellan

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Quote
Originally posted by CP5670

LOL, yeah the Himmler guy was quite a character. He actually started off as a chicken farmer or something but like so many others, was completely taken in by Hitler's speeches and turned out to become even more of a nasty guy than Hitler himself. :p (although lot by a whole not, seeing as he got most of his orders from Hitler)


No...must not...argue...points....AIIEEEGG!! :eek:

Too many questions. My history classes have left me with some sort of inherent desire to argue with people about history. Hitler wasn't the all-seeing, all-knowing person you suppose him to be. The Nazi state was totally chaotic, a confusion of private empires. Genocide wasn't Hitler's original plan, but a result of the failures of his other plans. If you want explanation of any of these odd beliefs, I have essays-worth of it... :sigh:

Oh, and as an interesting side note, Himmler wasn't totally against everyone who was white. He admired the Romany Gypses for their pure bloodlines; the way they intermarried despite being around so many others. Strange as it may sound, he actually wanted to give them a reservation - kind of like a Gypsy Theme Park for all the Aryans to gawk at.

Plus there's the perpetual rumours about his sexuality... :p

===

hotsnoj, as long as a single star has exploded I'm sure that there's enough entropy going on elsewhere in the Universe to allow every human ever to exist (above the equilibrium of births/deaths - ie. if the population is growing) to improve the capacity of their brains.

Oh, and why must we believe in The Fall? And also, why have you moved on from the previous points I (and we) made without answering? Do you accept my right, as an individual being with free will to believe in anything I want to believe, to speak freely about my opinions on religion and to 'disobey God' in doing so?

 

Offline HotSnoJ

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Just because you have free will doesn't mean you can make up what reality is.
I have big plans, now if only I could see them through.

LiberCapacitas duo quiasemper
------------------------------
Nav buoy - They mark things

 
Hitler didn't really have total control of Germany, unlike what you may have heard. The army tried to have him assassinated early on. The other assassination attempt you should all know is the suitcase bomb which blew up at the wrong time, allowing Hitler to live. The thing is, Hitler used anti-semitism as a means to power. It was something that all the German people rallied behind. The Germans saw Jews as stealing all the jobs and wealth. Anti-semitism was just a means to power for Hitler. After he gained power, he didn't really go after killing all the Jews. Rather, it was his subordinates, such as Himmler, who went around massacreing Jews.

Answering Kellan's
Quote
hotsnoj, as long as a single star has exploded I'm sure that there's enough entropy going on elsewhere in the Universe to allow every human ever to exist (above the equilibrium of births/deaths - ie. if the population is growing) to improve the capacity of their brains.


From this article

The classic evolutionist argument used in defending the postulates of evolutionism against the second law goes along the lines that “the second law applies only to a closed system, and life as we know it exists and evolved in an open system.”

The basis of this claim is the fact that while the second law is inviolate in a closed system (i.e., a system in which neither energy nor matter enter nor leave the system), an apparent limited reversal in the direction required by the law can exist in an open system (i.e., a system to which new energy or matter may be added) because energy may be added to the system.

Now, the entire universe is generally considered by evolutionists to be a closed system, so the second law dictates that within the universe, entropy as a whole is increasing. In other words, things are tending to breaking down, becoming less organized, less complex, more random on a universal scale. This trend (as described by Asimov above) is a scientifically observed phenomenon—fact, not theory.

The evolutionist rationale is simply that life on earth is an “exception” because we live in an open system: “The sun provides more than enough energy to drive things.” This supply of available energy, we are assured, adequately satisfies any objection to evolution on the basis of the second law.

But simply adding energy to a system doesn’t automatically cause reduced entropy (i.e., increased organized complexity, or “build-up” rather than “break-down”). Raw solar energy alone does not decrease entropy—in fact, it increases entropy, speeding up the natural processes that cause break-down, disorder, and disorganization on earth (consider, for example, your car’s paint job, a wooden fence, or a decomposing animal carcass, both with and then without the addition of solar radiation).

Speaking of the general applicability of the second law to both closed and open systems in general, Harvard scientist Dr. John Ross (not a creationist) affirms:

“...there are no known violations of the second law of thermodynamics. Ordinarily the second law is stated for isolated [closed] systems, but the second law applies equally well to open systems ... there is somehow associated with the field of far-from equilibrium phenomena the notion that the second law of thermodynamics fails for such systems. It is important to make sure that this error does not perpetuate itself.”
[Dr. John Ross, Harvard scientist (evolutionist), Chemical and Engineering News, vol. 58, July 7, 1980, p. 40]
So, what is it that makes life possible within the earth’s biosphere, appearing to “violate” the second law of thermodynamics?

The apparent increase in organized complexity (i.e., decrease in entropy) found in biological systems requires two additional factors besides an open system and an available energy supply. These are:


a “program” (information) to direct the growth in organized complexity
a mechanism for storing and converting the incoming energy.
Each living organism’s DNA contains all the code (the “program” or “information”) needed to direct the process of building (or “organizing”) the organism up from seed or cell to a fully functional, mature specimen, complete with all the necessary instructions for maintaining and repairing each of its complex, organized, and integrated component systems. This process continues throughout the life of the organism, essentially building-up and maintaining the organism’s physical structure faster than natural processes (as governed by the second law) can break it down.

Living systems also have the second essential component—their own built-in mechanisms for effectively converting and storing the incoming energy. Plants use photosynthesis to convert the sun’s energy into usable, storable forms (e.g., proteins), while animals use metabolism to further convert and use the stored, usable, energy from the organisms which compose their diets.

So we see that living things seem to “violate” the second law because they have built-in programs (information) and energy conversion mechanisms that allow them to build up and maintain their physical structures “in spite of” the second law’s effects (which ultimately do prevail, as each organism eventually deteriorates and dies).

While this explains how living organisms may grow and thrive, thanks in part to the earth’s “open-system” biosphere, it does not offer any solution to the question of how life could spontaneously begin this process in the absence of the program directions and energy conversion mechanisms described above—nor how a simple living organism might produce the additional new program directions and alternative energy conversion mechanisms required in order for biological evolution to occur, producing the vast spectrum of biological variety and complexity observed by man.

In short, the “open system” argument fails to adequately justify evolutionist speculation in the face of the second law. Most highly respected evolutionist scientists (some of whom have been quoted above with care—and within context) acknowledge this fact, many even acknowledging the problem it causes the theory to which they subscribe.
« Last Edit: May 30, 2002, 05:13:38 am by 764 »
--The measure of a man's character is what he would do if he knew he never would be found out

 

Offline Kellan

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Quote
Originally posted by hotsnoj
Just because you have free will doesn't mean you can make up what reality is.


Then I don't have free will. :p

But do you recognise that I can ignore what you regard as the 'true nature of things' if I want? Or do I have to be converted?

EDIT: Blitz_Lightning, my understanding of thermodynamics is very limited, so I will have to go away and research this further before I reply. Don't think I'm avoiding it - as people have said before, scientific theories have flaws - which is why they are still theories, I guess. Oh, and my name is Kellan. :D

 
Kellan (sorry for the previous spelling mistake:) )
Quote
Then I don't have free will


Are you saying that you can make up reality? lol... Hotsnoj just said that even if you have free will, that doesn't mean that you can make up reality. I think you accidentally misunderstood what hotsnoj said...

Well, anyway, you can ignore what hotsnoj regards as the true nature of things, but the question is should you? You don't have to convert, but in the end, it is you who suffers the consequence of what you choose.
« Last Edit: May 30, 2002, 05:16:20 am by 764 »
--The measure of a man's character is what he would do if he knew he never would be found out

  

Offline delta_7890

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Quote
Originally posted by Crazy_Ivan80

And a kid is not guilty for the mistakes of his parents. That is just wrong. Original sin is just a big load of bull to bully the weak into submission.


Agreed, though I always considered original sin to be some kind of ecuse to get people to do good in the world...heh, like that worked...
~Delta

 
Well, I'm actually a little divided on the concept of original sin. It was a concept invented by St Augustine. This doctrine has not always existed.

If you want some good information on "original sin", this is a good site to look at. It is a christian site too, that disagrees with the concept of original sin.

Are men born sinners? Our answer to this question will affect our attitude toward sin and will ultimately affect our conduct as well. The Christian's views on sin cannot help but affect his conduct. If the Christian believes he is born with a sinful nature and sins unavoidably because of that nature, he is not likely to view his sins as the serious crimes they really are. If he believes he has a nature that makes holiness impossible, he is not likely to be concerned about sinning against God. If he believes that God is his Creator and that he has been created with a sinful nature, this must affect his attitude toward God and the justice of God's dealings with man.

Just a bit of food for thought.

From the site,
But babies fuss and scream, refuse to eat, throw tantrums, etc., not because of a sinful nature, but in response to pain and discomfort, the likes and dislikes of appetite, and the urges and desires of the sensibility. True, they do things which we think are selfish and sinful, and things which would in fact be selfish and sinful if they did them knowing them to be wrong. But while they have no knowledge of right and wrong, their actions have no moral character, and therefore their actions are not and cannot be "sinful." It is only when a child's reason has developed and he has a clear understanding of right and wrong (an understanding of his accountability and the moral nature of his actions) that he becomes a moral agent and is responsible and accountable for his actions.

Quote
And a kid is not guilty for the mistakes of his parents. That is just wrong. Original sin is just a big load of bull to bully the weak into submission.


From the site, I'll just copy the answer.
OBJECTION: But the Bible does teach that God condemns the children for the sins of the fathers. It says, "I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me." Ex. 20:5.

ANSWER: It is true that this text would seem to teach that God condemns the children for the sins of their fathers, but the text itself shows that God does not visit the iniquity of the fathers upon innocent children. It is only upon those children who hate and disobey him that he visits the iniquity of the fathers.

First, we have many direct statements in the Bible which teach that God does not punish the children for the sins of the fathers. Since we have these statements, they should alert us to the fact that, if there is another scripture that seems to contradict them, somewhere we have either taken the scripture out of its context or in some other way misinterpreted it. Let us look first at some of the direct statements teaching that God does not punish the children for the sins of their fathers:

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sours grapes, and the children's teeth are set on edge? As I live, sayeth the Lord God, ye shall not have occasion any more to use this proverb in Israel...Yet say ye, Why? doth not the son bear the iniquity of the father?...The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. Ez. 18:2, 3, 19, 20

Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like...he shall not die for the iniquity of his father, he shall surely live. Ez. 8: 14, 17

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Deut. 24:16

But he slew not their children, but did as it is written in the law of the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. II Chron. 25:4

From the above passages we know that it is contrary to the character of God to visit the iniquity of the fathers upon those who are innocent. When God said in Ex. 20:5 that he would visit the iniquity of the fathers upon the children, he was not talking of innocent or godly children. He was talking of wicked and ungodly children who were following the wicked example of their fathers. This is seen directly from the text itself, which says, "unto the third and fourth generation of them that hate me." The iniquity of the fathers is visited upon the children unto the third and fourth generation of them that hate God, and not upon children who are innocent and obedient to God.

Other Scriptures testify to this as well. God did not judge the innocent children of the Israelites for the sin and unbelief of their fathers. Deut. 1:39. There were wicked kings who had godly sons, and God did not judge their sons but blessed them. II Chron. Chapters 28-35. Also, Ez. 18:14, 17 declare: "Now, lo, if he beget a son that seeth all his father's sins which he hath done, and considereth, and doeth not such like...he shall not die for the iniquity of his father, he shall surely live." All of chapter 18 of Ezekiel is written to show that the godly do not have the iniquity of their fathers visited upon them, and that every man is condemned and judged only for his own sins. The only way that the iniquity of the fathers can be visited upon the children is for the children to walk in the sins of the fathers, for to follow in the steps of our father's sins is to approve what they have done. Jesus himself taught this:

Wherefore be ye witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can you escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Matt. 23:31-35

Jesus makes the amazing statement in this passage that the scribes and Pharisees would be guilty of all the righteous blood shed upon the earth, from the righteous blood of Abel right on down to the righteous blood of Zacharias, whom they slew between the temple and the altar. Now, the scribes and Pharisees did not actually slay Zacharias the son of Barachias, but they had the heart of a murderer, and in a few short days they crucified the Son of God. The man who willfully takes the life of another man is giving tacit approval to every murder that has ever been committed or that ever will be committed. The rapist gives his approval to every act of rape committed, just as much as if he had committed those acts. And Jesus taught the compounded guilt of those children, who, knowing the guilt of their fathers, go on and break the same commandments. To commit the sins of our fathers is to justify their sins. It is to give tacit approval to their wickedness, and so to justly deserve that the iniquity of our fathers should be visited upon us. God never visits the iniquity of the fathers upon those who are innocent. God is just and so cannot condemn the children for the sins of their fathers, except when they willfully follow the wicked example of their fathers.
--The measure of a man's character is what he would do if he knew he never would be found out

 

Offline HotSnoJ

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Quote
Originally posted by Blitz_Lightning
Hitler didn't really have total control of Germany, unlike what you may have heard. The army tried to have him assassinated early on. The other assassination attempt you should all know is the suitcase bomb which blew up at the wrong time, allowing Hitler to live. The thing is, Hitler used anti-semitism as a means to power. It was something that all the German people rallied behind. The Germans saw Jews as stealing all the jobs and wealth. Anti-semitism was just a means to power for Hitler. After he gained power, he didn't really go after killing all the Jews. Rather, it was his subordinates, such as Himmler, who went around massacreing Jews.

Answering Kellan's
 

From this article

The classic evolutionist argument used in defending the postulates of evolutionism against the second law goes along the lines that “the second law applies only to a closed system, and life as we know it exists and evolved in an open system.”

The basis of this claim is the fact that while the second law is inviolate in a closed system (i.e., a system in which neither energy nor matter enter nor leave the system), an apparent limited reversal in the direction required by the law can exist in an open system (i.e., a system to which new energy or matter may be added) because energy may be added to the system.

Now, the entire universe is generally considered by evolutionists to be a closed system, so the second law dictates that within the universe, entropy as a whole is increasing. In other words, things are tending to breaking down, becoming less organized, less complex, more random on a universal scale. This trend (as described by Asimov above) is a scientifically observed phenomenon—fact, not theory.

The evolutionist rationale is simply that life on earth is an “exception” because we live in an open system: “The sun provides more than enough energy to drive things.” This supply of available energy, we are assured, adequately satisfies any objection to evolution on the basis of the second law.

But simply adding energy to a system doesn’t automatically cause reduced entropy (i.e., increased organized complexity, or “build-up” rather than “break-down”). Raw solar energy alone does not decrease entropy—in fact, it increases entropy, speeding up the natural processes that cause break-down, disorder, and disorganization on earth (consider, for example, your car’s paint job, a wooden fence, or a decomposing animal carcass, both with and then without the addition of solar radiation).

Speaking of the general applicability of the second law to both closed and open systems in general, Harvard scientist Dr. John Ross (not a creationist) affirms:

“...there are no known violations of the second law of thermodynamics. Ordinarily the second law is stated for isolated [closed] systems, but the second law applies equally well to open systems ... there is somehow associated with the field of far-from equilibrium phenomena the notion that the second law of thermodynamics fails for such systems. It is important to make sure that this error does not perpetuate itself.”
[Dr. John Ross, Harvard scientist (evolutionist), Chemical and Engineering News, vol. 58, July 7, 1980, p. 40]
So, what is it that makes life possible within the earth’s biosphere, appearing to “violate” the second law of thermodynamics?

The apparent increase in organized complexity (i.e., decrease in entropy) found in biological systems requires two additional factors besides an open system and an available energy supply. These are:


a “program” (information) to direct the growth in organized complexity
a mechanism for storing and converting the incoming energy.
Each living organism’s DNA contains all the code (the “program” or “information”) needed to direct the process of building (or “organizing”) the organism up from seed or cell to a fully functional, mature specimen, complete with all the necessary instructions for maintaining and repairing each of its complex, organized, and integrated component systems. This process continues throughout the life of the organism, essentially building-up and maintaining the organism’s physical structure faster than natural processes (as governed by the second law) can break it down.

Living systems also have the second essential component—their own built-in mechanisms for effectively converting and storing the incoming energy. Plants use photosynthesis to convert the sun’s energy into usable, storable forms (e.g., proteins), while animals use metabolism to further convert and use the stored, usable, energy from the organisms which compose their diets.

So we see that living things seem to “violate” the second law because they have built-in programs (information) and energy conversion mechanisms that allow them to build up and maintain their physical structures “in spite of” the second law’s effects (which ultimately do prevail, as each organism eventually deteriorates and dies).

While this explains how living organisms may grow and thrive, thanks in part to the earth’s “open-system” biosphere, it does not offer any solution to the question of how life could spontaneously begin this process in the absence of the program directions and energy conversion mechanisms described above—nor how a simple living organism might produce the additional new program directions and alternative energy conversion mechanisms required in order for biological evolution to occur, producing the vast spectrum of biological variety and complexity observed by man.

In short, the “open system” argument fails to adequately justify evolutionist speculation in the face of the second law. Most highly respected evolutionist scientists (some of whom have been quoted above with care—and within context) acknowledge this fact, many even acknowledging the problem it causes the theory to which they subscribe.


For those of you who don't quite get what Mr. Blitz_Lightning is saying I'll try to put it into simpler terms. And a few thing I think myself.

The universe is all there is (physicly anyway). So right there you have a closed system. Now for the energy. Allot of energy was added to Peral Harbor but that didn't organize a thing! There was allot more energy added to the two cities in Japan when we (USA) dropped the A-bombs there. But still no organization.

An uncontroled fire (heat) will destroy stuff. But a controled fire (heat) will make a delicious cake or heat your home. So as you can (hopefuly) see things need to be designed to do good.
I have big plans, now if only I could see them through.

LiberCapacitas duo quiasemper
------------------------------
Nav buoy - They mark things

 

Offline Kellan

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Quote
Originally posted by Blitz_Lightning
Kellan (sorry for the previous spelling mistake:) )  

Are you saying that you can make up reality? lol... Hotsnoj just said that even if you have free will, that doesn't mean that you can make up reality. I think you accidentally misunderstood what hotsnoj said...

Well, anyway, you can ignore what hotsnoj regards as the true nature of things, but the question is should you? You don't have to convert, but in the end, it is you who suffers the consequence of what you choose.


I am prepared to live with the consequences of my actions as long as I can make them freely. Thank you for letting me. :)

Oh, and I was looking at hotsnoj's post from this perspective: I realise that I cannot shape reality in the sense that I can change the laws of physics. However, I could in theory change physical reality by addition to it, such as by making a house. On a grander scale than that, I could be said to 'change reality'. Then there's the whole Matrix thing - now that is a relaity change. :lol:

Anyway - back to the point. I am free to construct my own perception of reality, if I wish. I could, for example deny the fact that God existed. Then he wouldn't exist - to me, at least.

Oh, and the spelling mistake is no problem... ;)

 

Offline HotSnoJ

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Quote
Originally posted by Kellan


I am prepared to live with the consequences of my actions as long as I can make them freely. Thank you for letting me. :)

Oh, and I was looking at hotsnoj's post from this perspective: I realise that I cannot shape reality in the sense that I can change the laws of physics. However, I could in theory change physical reality by addition to it, such as by making a house. On a grander scale than that, I could be said to 'change reality'. Then there's the whole Matrix thing - now that is a relaity change. :lol:

Anyway - back to the point. I am free to construct my own perception of reality, if I wish. I could, for example deny the fact that God existed. Then he wouldn't exist - to me, at least.

Oh, and the spelling mistake is no problem... ;)


Well what if I wanted to deny that the law of gravity existed? Would that mean that it wouldn't apply to me?
I have big plans, now if only I could see them through.

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------------------------------
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Offline Kellan

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Quote
Originally posted by hotsnoj

Well what if I wanted to deny that the law of gravity existed? Would that mean that it wouldn't apply to me?


You're deliberately construing my words to sound ridiculous. What I mean is basically, if I want to ignore something, I can - and in a sense then I don't have to deal with it and it doesn't concern me. It doesn't exist in my perception.

Perhaps the qualifier "within reason" should be applied, the reason being that the object or force and its effects cannot be directly observed. I'm not suggesting that by my thoughts I can actually change reality - but I can have that effect within myself. I know its a form of elaborate delusion, but what gives your elaborate delusion any more credence than mine? :p

 

Offline Crazy_Ivan80

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Quote
Originally posted by hotsnoj


For those of you who don't quite get what Mr. Blitz_Lightning is saying I'll try to put it into simpler terms. And a few thing I think myself.

The universe is all there is (physicly anyway). So right there you have a closed system. Now for the energy. Allot of energy was added to Peral Harbor but that didn't organize a thing! There was allot more energy added to the two cities in Japan when we (USA) dropped the A-bombs there. But still no organization.

An uncontroled fire (heat) will destroy stuff. But a controled fire (heat) will make a delicious cake or heat your home. So as you can (hopefuly) see things need to be designed to do good.


Very funny.

May I remind you that despite the Big Bang the universe is so big it can be considered infinite.  So there is still uncertainty about the entire universe being as closed as you make it seem.

Anyway: your Pearl Harbor example is pure bull. Going by the same logic everything we make is a violation of said law.

You're adding attributes to the second law that do not deal with said law:

read this:
Creationist arguments are often based on assuming that a scientific theory or law possesses an attribute that it does not, in fact, possess. The creationist thermodynamics argument is a typical example of how this technique is used to twist well established scientific principles into meaningless gibberish. The reader should refer to Chapter III of "Scientific Creationism," edited by Henry Morris of the Institute for Creation Research for specific details. This chapter can be summed up as follows.

Creationist claims:


The second law of thermodynamics requires that all systems and individual parts of systems have a tendency to go from order to disorder. The second law will not permit order to spontaneously arise from disorder. To do so would violate the universal tendency of matter to decay or disintegrate.

Creationists recognize that in many cases order does spontaneously arise from disorder: seeds grow into trees, eggs develop into chicks, crystalline salts form when a solution evaporates, and crystalline snowflakes form from randomly moving water vapor molecules. In cases like these, creationists have assigned an attribute that there must be a programmed energy conversion mechanism to direct the application of the energy needed to bring about the change.

This energy conversion mechanism is postulated to "overcome" the second law, thus allowing order to spontaneously arise from disorder.

Creationists believe that changes requiring human thought and effort, such as constructing a building, manufacturing an airplane, making a bed, writing a book, etc. are covered by the science of thermodynamics. Creationists believe that a wall will not build itself simply because to do so would violate the laws of thermodynamics. In building the wall, the stonemason overcomes the laws of thermodynamics!

In the case of organic change, like seeds growing into trees and chicks developing from eggs, creationists believe that the directed energy conversion mechanism that overcomes the laws of thermodynamics comes from God.
Comments on the above five claims:


The degree of thermodynamic disorder is measured by an entity called "entropy." There is a mathematical correlation between entropy increase and an increase in disorder. The overall entropy of an isolated system can never decrease. However, the entropy of some parts of the system can spontaneously decrease at the expense of an even greater increase of other parts of the system. When heat flows spontaneously from a hot part of a system to a colder part of the system, the entropy of the hot area spontaneously decreases! The ICR chapter states flatly that entropy can never decrease; this is in direct conflict with the most fundamental law of thermodynamics that entropy equals heat flow divided by absolute temperature.

There is no need to postulate an energy conversion mechanism. Thermodynamics correlates, with mathematical equations, information relating to the interaction of heat and work. It does not speculate as to the mechanisms involved. The energy conversion mechanism can not be expressed in terms of mathematical relationships or thermodynamic laws. Although it is reasonable to assume that complex energy conversion mechanisms actually exist, the manner in which these may operate is outside the scope of thermodynamics. Assigning an energy conversion mechanism to thermodynamics is simply a ploy to distort and pervert the true nature of thermodynamics.

The use and application of thermodynamics is strictly limited by the mathematical treatment of the basic equations of thermodynamics. There is no provision in thermodynamics for any mechanism that would overcome the laws of thermodynamics.

Thermodynamics does not deal with situations requiring human thought and effort in order to create order from disorder. Thermodynamics is limited by the equations and mathematics of thermodynamics. If it can't be expressed mathematically, it isn't thermodynamics!
Creationism would replace mathematics with metaphors. Metaphors may or may not serve to illustrate a fact, but they are not the fact itself. One thing is certain: metaphors are completely useless when it comes to the thermodynamics of calculating the efficiency of a heat engine, or the entropy change of free expansion of a gas, or the power required to operate a compressor. This can only be done with mathematics, not metaphors. Creationists have created a "voodoo" thermodynamics based solely on metaphors. This in order to convince those not familiar with real thermodynamics that their sectarian religious views have scientific validity.

or this:
It is often asserted by creationists that the evolution of life is impossible because this would require an increase in order, whereas the second law of thermodynamics states that "in any natural process the amount of disorder increases", or some similar claim. "Entropy" is frequently used as a synonym for "disorder".

Of course, this represents a serious misunderstanding of what thermodynamics actually states. It can be explained patiently (or less than patiently, after the 1000th iteration or so) that entropy only strictly increases in an isolated system; that there are no completely isolated systems in nature, save maybe the universe as a whole; and that the whole idea of isolated systems is really an abstraction for pedagogical purposes; but still the creationist won't let go. There just has to be some reason why "order cannot come from disorder", and the reason must be in thermodynamics. That's the science that talks about order and disorder, isn't it?

In fact, it isn't. Look through any thermodynamics text. You will find discussions about ideal gases, heat engines, changes of state, equilibrium, chemical reactions, and the energy density and pressure of radiation. Entropy and the second law are powerful tools that allow one to calculate the properties of systems at equilibrium. At the very most, there may be a paragraph or two somewhere in that thick book alluding to some kind of relation between entropy and "disorder". Writers of pop science books like to make the same kind of relation, and will ask their readers to consider things like the state of their rooms--tidy or messy--and compare the (supposed) decrease in orderliness of the room over time to the "tendency of entropy to increase". But what of entropy and disorder? Where does that identification fit into the structure of thermodynamics?

The answer is, nowhere. It is not an axiom or first principle, it is not derived from any other basic principles, and nowhere is it required or even used at all to do any of the science to which thermodynamics applies. It is simply irrelevant and out of place except as an interesting aside. The only reason that that identification has been made stems from the different field of study called "statistical mechanics". Statistical mechanics explains thermodynamics, which is a science based on observed phenomena of macroscopic entities, such as a cylinder full of gas, in terms of more basic physics of microscopic entities, such as the collection of molecules that comprises the gas. This was a great achievement of nineteenth-century physics, led by Ludwig Boltzmann, who wrote down the only equation that connects entropy with any concept that might be called "disorder". In fact, what is commonly called "disorder" in Boltzmann's entropy equation has a meaning quite different from what creationists--and some writers of pop science--mean by disorder.

The equation in question reads:

S = k ln W.
That admittedly won't tell the reader much without some background. Boltzmann's entropy equation talks about a specific kind of system--an isolated system with a specified constant total energy E (although the constant E does not explicitly appear in the equation, it is implied and crucial) in a state of equilibrium. It tells us how to calculate the entropy, S, of that system in terms of the microscopic particles (molecules) which make it up. On the right hand side, k is a universal constant now known as Boltzmann's constant [1.38 �~ 10-23 joules/kelvin, for the curious --Ed]. The function "ln" is the natural logarithm, and the argument of the logarithm function is the quantity W. W is a pure number that connects the microscopic with the macroscopic.

Suppose the system we are looking at is a volume of gas inside an insulated container. The gas is specified to have total energy E, which is constant because the container is insulated so that no heat can enter or leave and rigid so that no work can be done on the gas by compression. There are roughly 1022 molecules of gas in a wine-bottle-sized container if the gas is at atmospheric pressure and room temperature. At any particular moment, each molecule is at a particular position inside the container and has a particular velocity. The position and velocity of a particle constitute its state, for Boltzmann's and our purposes. The collection of the states of all the molecules at any moment is called a microstate of the whole volume of gas. A microstate of the gas system is constrained by two requirements: first, the positions of the molecules are constrained to lie within the container (which has volume V); and second, each molecule's velocity determines its energy, and the sum of the energies of all the molecules must equal E, the total energy of the gas. An interesting question is, how many different microstates are there that satisfy these requirements at energy E and volume V? The answer to that question, provided we can calculate it, is the number W, which is the number sometimes referred to as the measure of "disorder".

Right away it can be seen that there are some problems squaring this with the everyday concept of "disorder". For one thing, this number is not even a property of any single completely specified state (microstate) of the system, but only a property of all possible microstates--in fact, it is the number of possible microstates. And W is a very large number indeed. Consider the bottle of gas: moving any one of the 1022 different molecules in it slightly from a given position counts as another microstate. Imagine then moving them two at a time in all possible combinations, then three, then four...

(As an aside, it turns out that the number of microstates, though enormous, is not infinite, as it might seem from considering that space is [so far as we know] continuous, so that one could consider moving a molecule [or adding to its velocity] by ever smaller amounts, racking up microstates with no limit. The uncertainty principle of quantum mechanics puts a lower limit on the difference in position or velocity that can be distinguished as a separate state.)

The point of thinking about the number of possible microstates consistent with the observable macroscopic state is that the system never stays in one microstate for long. In a gas in equilibrium, the molecules collide with each other constantly; with each collision their velocities change and the state changes. This happens something like 1014 times per second for every molecule in a gas at normal pressure and temperature. The states are so randomized by all these collisions that that at any given moment, every single microstate is equally probable. This is a postulate of statistical mechanics for an isolated system at equilibrium. The collection of microstates is called a statistical ensemble; it is the universe of possible states from which the system draws its actual state from moment to moment.

So in what sense can a system with large W be said to be highly disordered? Just this: the larger W is (the more possible microstates there are), the greater is the uncertainty in what specific microstate will be observed when we (conceptually) measure at a predetermined moment.

It can be seen from this that a liquid has less entropy than an equal mass of gas, and a solid has less still. In a solid, the molecules are constrained to stay very near their original positions by intermolecular forces (that is, they cannot move very far without acquiring a large amount of potential energy and thus violating the requirement that the total energy be constant and equal to E), and have average velocities much smaller than the velocities of gas molecules; but they do vibrate around their average positions and so contribute some uncertainty in the instantaneous microstate. If the solid is heated up, the vibrations increase both in size and velocity and the entropy of the solid also increases, all in agreement with thermodynamics. In fact, the statistical definition of entropy reproduces all the results of thermodynamics.

Does it make any sense to apply this to the arrangement of furniture and other items in a room in the classic pop science analogy? To do so, we would have to be sure that the situation fits all the postulates of statistical mechanics that are applicable to the statistical definition of entropy. The room could be assumed to be at least approximately isolated, if the building was very heavily insulated with no windows. We might think the room was approximately at equilibrium, if it was left undisturbed for a long time. But something is wrong here. There are an abundance of possible "microstates" of the system--as many as there are possible ways of arranging all the items in the room, and moving any item by less than a hair's breadth counts as a rearrangement. In principle, a rearrangement could be made without altering the total energy E of the system, unlike in a solid object.

But in fact, there is very little uncertainty in the actual arrangement from moment to moment. The system stays in a set of very few "microstates" for as long as we can watch without becoming bored. What's wrong? The room is not truly in equilibrium in the statistical sense--the "microstates" are not equally probable, because they are not being randomized between "measurements". The statistical definition of entropy fails, and it makes no sense to talk about the thermodynamic "disorder" of the room.

Creationists sometimes point to the complicated molecules in living cells as examples of highly "thermodynamically ordered" systems that need some special explanation, or that can only "degrade" from that highly "ordered" state because of the second law, etc. But the identification of a specified molecule with a well-defined state of thermodynamic "order" fails for a similar reason that the example of the untidy room failed.

The argument goes something like this: "There is only one possible arrangement of amino acids that makes up a specified 'functional' protein (or only one possible arrangement of nucleotides that makes up a specified gene in DNA), while there are an astronomical number of possible arrangements that are 'nonsensical' with respect to the life functions of the cell." Therefore, the functional protein (or gene) is presumably in an extremely low-entropy state, as calculated according to S = k ln W.

Is this true? This line of argument considers the overall macroscopic state of the system to be not a particular protein or a particular gene, but just "a protein" or "a gene", and considers the statistical ensemble to be the whole group of possible configurations of the same set of smaller constituent molecules. In other words, the actual "specified" macromolecule that is observed is not taken as the overall state, but only as one of the microstates.

But this runs into the same problem as the untidy room did: the configurations of molecules in cells are not randomized moment to moment; the supposed microstates are not equally probable, because once in one configuration, a molecule tends to stay in that same one. In this case, it's because there is generally an energy "bump" that has to be gotten over in the process of converting from one configuration to another. At a fixed energy less than the peak of the "bump", a pre-existing configuration will stay the way it is. If the molecule is in the same supposed microstate every time we look at it, its state is not being randomized, and it makes no sense to apply to it a statistical calculation that assumes that the probability of observing that particular "microstate" at any time is vanishingly small, when in fact, that probability is near one.

By the same token, if this line of reasoning were correct, one could look in one of the reference books where the thermodynamic properties of various chemical compounds are tabulated, and find that nearly all of them would have zero or very small specific entropies, because "there is only one way" to combine two hydrogens and an oxygen to form a water molecule, for instance. Of course, this is not the case. So how do we calculate the entropy of a molecule statistically? We calculate the number of ways it can vary--these could involve vibrational states, changes in overall shape, bond angle bending, and similar effects. These changes all leave the molecule recognizable as the same specific combination of atoms. By this calculation--the only one that matters--all the possible configurations have very similar entropies. There is no thermodynamic reason why a molecule or gene cannot, by slight changes, go from one configuration to a different one that turns out to work better.

It is worth mentioning that a statistical ensemble can also be defined for the case where the condition of constant energy is relaxed, so that energy can be exchanged with the system's environment, and another case still where both energy and matter can be exchanged. These ensembles are useful in many more practical calculations than the fixed-energy ensemble is, because only rarely do we study systems that are so well isolated that the latter can apply. Much more often the system under study is in thermal equilibrium with its surroundings, where everything has some fairly constant temperature and energy is exchanged to keep that temperature equal on both sides of the system boundary. When this is the case, the most important change is that the microstates of the ensemble are not all equally probable, and instead of Boltzmann's equation we have to use for the entropy the more generalized equation,

S = -k ƒ° Pi ln Pi
Here Pi is the probability of the ith microstate, and the Greek capital "sigma" (ƒ°) means that we take the sum over all the microstates. This formula was first written by another of the founders of statistical mechanics, the American physicist J. W. Gibbs. This is a more complicated expression, but has the same basic meaning as Boltzmann's formula: the entropy is a measure of the uncertainty in which microstate will be observed in the next measurement. By using the mathematical properties of probabilities and of the logarithm function, it is simple to show that if the probabilities are in fact all equal, Gibbs' formula reduces back to Boltzmann's original equation, as it should.

Here's a quick quiz. Which of the following patterns is more "ordered" in the thermodynamic sense?

ABAABBABBBBBABBAABABB

ABAABAABAABAABAABAABA

AAAAAAAAAAAAAAAAAAAAA

ABABABABABABABABABABA

Answer: the question is meaningless, because none of the patterns is an ensemble; all are possible individual microstates of some unspecified ensemble. Statistical mechanics, and by extension thermodynamics, has exactly nothing to say about the kind of order we think about intuitively in everyday life.
It came from outer space! What? Dunno, but it's going back on the next flight!
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Offline Kellan

  • Down with pansy elves!
  • 27
    • http://freespace.volitionwatch.com/blackwater
You lost me around the equation. But I'll come back to it later and have a good look. :)

 

Offline Crazy_Ivan80

  • Node Warrior
  • 27
Quote
Originally posted by Kellan
You lost me around the equation. But I'll come back to it later and have a good look. :)


It came from the talk.origins website. Forgot to mention that.
I'm not a physics buff myself and it has been too long ago since I studied physics in high-school so the equations don't make a lot of sense anymore.... :(  The rest of text I do understand though :)

Basically, as you have no doubt gathered, it is an explanation why the Pearl Harbor analogy is rubbish
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Offline TheCelestialOne

  • Man of Exceptional Taste
  • 28
I do not believe in God because I have not seen sufficient evidence to support such a claim that a God exists. Many people come to the conclusion that a God does exist because of things that seem to have no explanation or an insufficient explanation. This is called the "argument from personal incredulity." In other words, if it seems impossible to me, then it must be impossible. This hugely anthropocentric fallacy assumes that nature conforms to our imaginations. For example, how did the universe and the people that inhabit the earth get here? Because of our current lack of knowledge on the origins of life, many people jump to the conclusion that it must be a God that did it. This reminds me of the ancient Greeks who did not understand the cause of natural phenomena such as thunder. So what did they do? They attributed this to a God (Zeus). Now that our knowledge has advanced we know that this notion of a God causing thunder is silly. To be honest, I have never seen any evidence for the existence of a God. I have only seen evidence for the gaps in human understanding. In other words, for most people, where knowledge ends, God begins. With me, this is not the case. I follow the evidence wherever it may lead. If there is insufficient evidence for a claim, I simply suspend judgement until further evidence comes along to establish that claim.

Now, I would like to explain why I do not believe in the God of a western religion called Christianity. This alleged God is described in a book called the Bible. Many people believe that this book called the Bible is God's Word. They also believe that this God of the Bible is ominscient (all-knowing), omnipotent (all-powerful), and ominbenevolent (all-good). This religion also claims that the contents of the Bible are free from error and contradiction.

NOT TRUE! The Bible is supposed to show how good God is doesn't it? Consider this then :

The numerous contradictions and errors found in the Bible, the character and behavior of God as described in the Bible is repulsive, horrific, and obscene. Some of the stories in the Bible are simply disgusting. Look at the following:

Genesis 7:22-23, God drowned everything that lived on earth except those on the ark.

Exodus 12:22-29, God destroys all the firstborn. (also see, Numbers 33:4)

Numbers 31:17-18, God orders male children to be killed and the women to be kept for yourselves for sex. (also see, Deuteronomy 21:10-14)

Deuteronomy 2:33-34 In the defeat of King Sihon God delivers men, women, and children to be killed.

Joshua 6:17-21, In the conquest of Jericho God again shows his mercy in killing everyone, including children.

Joshua 10:28-40, In conquering the south, God goes another killing rampage of men, women, and children.

Joshua 11:6-15, In conquering the north, God continues his killing spree of innocent children.
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